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The DuPage Unitarian Universalist Church exists as a beacon of liberal religious thought and practice. Amid the challenges and changes of a chaotic world, we aspire to proclaim and embody the possibilities of meaning in human life, of freedom in human thought, and of peace and justice in human community.

Sunday, October 12, 2014

About that homeless, mentally ill, and intoxicated man

**Editor's Note:  The service on Sunday October 12th was an incredibly moving sermon on the easily forgotten human element of homelessness.  The following post was written by DuPage Unitarian Universalist Church congregant, and frequent blog contributor, Ruth Elliott.**

Today the service was about homelessness. I wrote this in the Spring, and thought it was appropriate for the blog today. - Ruth Elliott





Dear Well Intentioned Friend,
I know your intentions were not unkind when we talked the other day. I'm certain you had no idea the affect your story would have on me, and I'm somewhat ashamed I didn't speak up more clearly at the time.
homelessOkay, here's the thing. Your story? About your daughter's dance class being threatened by a lone homeless man, the one where the instructors bravely hid all the girls (who 'were practically dressed in bikinis') in the locker room to protect them? The story where the lone homeless man who may have been intoxicated, who likely was mentally ill  (spoken with your voice lowered), had come into the lounge near the studio and sat down to watch the tv, you remember? Do you remember telling me how horrified you were, what danger these girls were in. Do you remember when you first described the man that I said, poor thing, he was probably just looking somewhere safe to rest?
Here are some things I didn't tell you. I have worked with homeless people for the last ten years. Yes, many are mentally ill, many are alcoholic or addicts or both. All of them suffer greatly. All of them are human beings, who love and are loved by someone. I didn't point out that mental illness and substance abuse are medical illnesses, just like cancer, or diabetics. I also didn't mention the reason many of them are homeless is because of inadequate resources to treat these disorders,and the tremendous negative stigma that goes along with being homeless, with being an alcoholic, with being an addict.
At one point while you were describing in great detail how horrifying and dangerous this man was, I did manage to quietly say, just like my son. I don't think you caught my meaning. I don't think you understood that what I was saying was that my son is homeless, that my son is mentally ill, that my son is an addict, that my son has curled up in all sorts of places trying to get some sleep, some comfort. I don't think you realized that while you talked about saving these girls from this threat, all I could see is the countless cruelties that the homeless, mentally ill suffer, that my son suffers. The diseases themselves and the heartbreak they cause to families are bad enough, but the stigma that well intentioned people attach to them and then use as a justification to treat them badly, as something less than human, and something not worth compassion, or love or comfort, the stigma is the worst of it all.
Change mentally ill to someone with cancer, with diabetics, suddenly it seems horrifying that someone suffering from cancer, or uncontrolled diabetes would be ostracized, would be seen as a threat to children.
Eventually all I could see was someone treating my son with the horror and disdain you very eloquently described, all I could see was the pain and the humiliation he has suffered. All I could see was my little boy being threatened, and there was nothing, absolutely nothing I could do to save him. All I could feel was all the pain and the heartbreak of the last several years as I fought to keep my son sane, sober and safe. You see, my well intentioned friend, I too am a mother, a very protective one, and I do understand the overwhelming desire to protect my children. My daughters took dance when they were young, I did my time sitting in studios, going to recitals, I do understand that part, to this day I would do anything to keep them safe. I also love my son with the same intensity, and I have done, and still do everything I can to protect him. Sadly with his disease part of doing what's best for him and my daughters is to let him hit a bottom so he can hopefully one day come back to me.
I couldn't tell you any of this. All I could do was to cover my face to hide the tears and run away. When I got to my car I sat for a very long while until I stopped crying and could drive home.
The other thing I didn't tell you is what I may have in common with the homeless man, I'm an alcoholic. I was raised by one and am related to several. The disease runs rampant in my family. I've been told to say I'm a person in long term recovery, meaning I'm sober and have been so for quite some time. I don't generally tell people this, because unlike, say cancer survivors, there aren't any coloured ribbons, or fun walks for alcoholics or addicts, even the clean and sober ones. People don't look at you as someone who has fought - and remains constantly vigilant - against a chronic and deadly illness, and survived, people see a drunk, an addict, someone who has a flaw in their moral character, someone who cant' be trusted, someone you can't leave your children with (yes, I have been at the receiving end of all these attitudes) people look at you as something that is less than normal people. That's why I don't generally share that about myself. That is also why when you told me about the homeless man the first thing I felt was empathy for him, and the pain he must feel at fear and loathing that he experienced in your daughter's dance studio, and likely just about everywhere else he goes.
I didn't tell you any of this, because these things are usually too raw for me to say out loud. These things have brought judgement and negative stigma on me and my family, and some days I'm just not up to saying out loud that this is wrong. This is so very wrong. That it is not okay to view people as less than. No is less than anyone else. I think if people could get that straight in their heads the world could be a more compassionate and beautiful place.
So, maybe, next time you see a homeless person, someone who is mentally ill, intoxicated,maybe, you could let some compassion enter your viewpoint, and not let fear guide your thinking and actions, maybe you could lead with kindness and compassion, just a little at first. Or maybe you could, just for a moment, reexamine the way you view the homeless, the mentally ill, the addicted, the alcoholic. Maybe that could be a start.

Monday, October 6, 2014

Sunday Service: A Hunger for Justice - October, 5th, 2014

A Hunger For Justice
Reverend Tom Capo
October 5, 2014

We affirm justice, equity, and compassion in human relations.  I’m going to ask you the same question I asked last month when we explored “Beloved Community.”  What does “affirm” really mean to us, individually and as a congregation? What does “affirm” really look like? Many of you do work in the community, or perhaps in your jobs, to help others, to fight injustice, to educate those who are unaware of the some of the human, animal, and ecological crises our world faces.  I know that many of you are yearning, hungry for justice, equity, and compassion in our world.

What does it mean really mean to be “hungry for justice?”  Are these just words we bandy about during coffee hour and snack after the service?  “Here, have some fair trade chocolate.”  “Thanks I am hungry for justice!”  Is it a personal question?  “I got detention because I was sitting next to the person who was disrupting class.  But it wasn’t me!  I was just sitting there!  It’s totally not fair and I’m going to get my parents to file a complaint!  I am hungry for justice!”  Or is it a different kind of personal question?  “I’ve read the Unitarian Universalist Association’s 2013-2014 Common Read Behind the Kitchen Door, about wage inequality and unfair working conditions in the majority of our nation’s restaurants.  I am hungry for justice and I’m going to do something about this.”

Tuesday, September 23, 2014

Sunday Service: Not Just I, Community is We - September 21st, 2014

Not just I, Community is We
Reverend Tom Capo
9/21/2014

A long long time ago
I can still remember how the music used to make me smile
And I knew if I had my chance
That I could make those people dance
And maybe the’d be happy for a while
But February made me shiver
With every paper I’d deliver
Bad news on the doorstep
I couldn’t take one more step
Great works of art, music included, ask the viewer or listener to bring a little of themselves into the experience.  Thus, the meaning of art or music is constantly shifting little, nuanced by whatever the viewer’s or listen’s life, wherever they are on their journey.  Don McLean, the writer and composer of “American Pie” never really talked about what he was trying to say when he wrote the song.  Many other people have attributed meaning to it.  Some say that McLean was talking about the turbulent 60’s, some that McLean was expressing regret over the death of the civil rights movement, some that McLean was bemoaning the death of danceable rock and roll music.  Some have written that McLean was grieving for what he perceived as the death of religion and other traditional ideas from his childhood.   Others have found what they believe to be references to rock musicians Buddy Holly,Janis Joplin, and the Beatles, civil rights leader Martin Luther King, Jr. and politicians President Jack Kennedy, and Senator Bobby Kennedy.  And we hear names in the song, including communist and socialist revolutionaries Vladimir Lenin, and Karl Marx, in addition to the Catholic Trinity, the father, son, and holy ghost, and actor James Dean.  What could this song have to do with beloved community?  So, how does “America Pie” speak to us about being in covenant with one another as a beloved community?

Tuesday, September 16, 2014

Sunday Service: How Do We Love Another - September 14th, 2014

How Do We Love One Another
9/14/2014
Reverend Tom Capo

I often use the phrase “Beloved Community.”  Do you wonder what I mean by that?  Have you ever asked yourself “how do I act if I am part of a beloved community?”  I’m curious about what each of us means by this term.  I believe we are all on the same page with community—a group of people gathered together for a purpose.  But what about beloved?  Are we talking about infatuation, puppy love, conditional love, parental love, soul-mate love, divine or spiritual love, patriotism (love of country), tough love, self-love?  No matter how many definitions or synonyms you might find—and there are a lot—chances are none of them completely captures the full meaning of love.
I have come to believe what the great psychoanalyst Erich Fromm says about love: “Love is a decision, it is a judgment, it is a promise. If love were only a feeling, there would be no basis for the promise to love each other forever. A feeling comes and it may go. How can I judge that it will stay forever, when my act does not involve judgment and decision.”  In other words my friends, love is not a feeling.  Although it is so very easy to assume that it is.  Really, love causes a feeling; love is a decision you make, and decisions you continue to make, in order to create an experience that is described as love.  

Monday, September 8, 2014

Sunday Sermon: Ingathering Service & Water Communion - September 7th, 2014

Ingathering Service 2014
Water Communion
Reverend Tom Capo
Story--The Water Bearer's Garden  (Reverend Tom)
(From uu & me! Collected Stories, edited by Betsy Hill Williams; Boston: Skinner House, 2003). 

A water bearer in India had two large pots, each hung on one end of a pole that he carried across his neck. One of the pots had a crack in it. At the end of the long walk from the stream on the master's house, the cracked pot arrived only half full, while the other pot was perfect and always delivered a full portion of water. For two years this went on daily, with the bearer delivering only one and a half pots full of water to his master's house.
Of course, the perfect pot was proud of its accomplishments, perfect to the end for which it was made. But the poor cracked pot was ashamed of its own imperfection, and miserable that it was able to accomplish only half of what it had been made to do. After two years of what it perceived to be bitter failure, it spoke to the water bearer one day by the stream. "I am ashamed of myself, and I want to apologize to you."
"Why?" asked the bearer, "What are you ashamed of?"
"I have been able, for these past two years, to deliver only half my load because this crack in my side causes water to leak out all the way back to your master's house.
Because of my flaws, you have to do all this work, and you don't get full value from our efforts," the pot said.
The water bearer felt sorry for the cracked pot, and in his compassion he said, "As we return to the master's house I want you to notice the beautiful flowers along the path."
Indeed, as they went up the hill, the old cracked pot took notice of the sun warming the beautiful wild flowers on the side of the path, and this cheered it some. But at the end of the trail, it still felt sad because it had leaked out half its load, and so again the pot apologized to the bearer for its failure.
The bearer said to the pot, "Did you notice that there were flowers only on your side of the path, but not on the other pot's side? That's because I have always known about your flaw, and I took advantage of it. I planted flower seeds on our side of the path, and every day while we walk back from the stream, you've watered them. For two years I have been able to pick beautiful flowers to decorate my master's table. Without you being just the way you are, he would not have this beauty to grace his house.
"We all have our own unique flaws. We are all cracked pots. In the great web of life, nothing goes to waste. Don't be afraid of your flaws. Acknowledge them, and you too can be the cause of beauty. Know that in our weakness we find our strength.

Thursday, August 21, 2014

Sunday Sermon: Where Are We Going - August 17th, 2014

“Where Are We Going” 
By Reverend Tom Capo
8/17/2014

Here is a future of Unitarian Universalism: Chalice Man and his Friend, the Flame, save people from fundamentalist beliefs and spread the message of Unitarian Universalism to all those in need of our free faith telling everyone that they meet about a faith home where people can responsibly search for truth and meaning without creeds or dogmas.
Actually, this probably isn’t the future of Unitarian Universalism.  But what is?